In
another lifetime, I taught medieval English at the college level. One of my
favorite courses to teach was History of the English Language, affectionately
known as the “hell” course. We began the course by defining language. That
definition continued to evolve over the course of the semester. Language is not
simply a means of communication but is also an important component of personal
and national identity.
Whenever I travel
abroad, I try to learn some basic phrases of the country I am visiting in order
to better communicate with the native speakers and show them respect. Some such
useful phrases include “Where is the bathroom” or “I would like a glass of
white wine.” Of course, “please,” “thank
you,” and “hello” are also good phrases to have in one’s vocabulary. In March,
2019, my husband and I spent two weeks on a trip, Journey through Vietnam,
sponsored by his college alumni organization.
As we anticipated
our visit, I bought a Vietnamese phrasebook but quickly realized I would master
almost none of the language. It is quite different from American English. It
comes from a different language family. It is monosyllabic. It is tonal. The
tonal aspect was the most daunting for me, in that if I voiced the tones wrong,
I might ask to be slapped with a wet fish instead of asking for directions, and
there are plenty of wet fish in Vietnam. The one phrase that I was able to
internalize was “cam un,” “thank you.”
Our trip truly was
a Journey Through Vietnam. It began in Hanoi and ended in Saigon. One morning
at the breakfast buffet in Hanoi, a young Vietnamese man served me an omelet.
As I took the plate, I said “cam un.” He looked back at me and with difficulty
said, “Thank you for trying to speak my language.” I was mortified because I
did not know how to say “You’re welcome” in Vietnamese. I stood there frozen
and nodded at him.
I made a point
after breakfast of trying to learn to say “You’re welcome” in Vietnamese. I
can’t remember how to say it now, but this interaction underscored for me how
important language can be in showing respect.
Over the course of
our trip, I experienced many moving sights. In Hanoi, we visited Ho Chi Minh’s
tomb, a somber event. Later, we toured the Hanoi Hilton, one of the most moving
encounters of my life. Among our group, we raised the unanswerable
question: why do people treat other
people that way? Before we departed Hanoi, our guide, a Vietnamese man who was
born in 1975 to a Communist father, a journalist who covered the war, took us
to see the wreckage of the B-52 in a pond in the middle of Hanoi, perhaps a
subtle jab at America.
After Hanoi, we
took a river cruise on Ha Long Bay, where we viewed some awesome geography.
Then, we flew to Da Nang. From there we took a walking tour of the Ancient Town
of Hoi An, where the street vendors swarmed like gnats, in competition to sell
their trinkets, usually for one American dollar. We saw the Water Markets in Da
Nang and got a good lesson in how fishing communities work. Fishermen work at
night, raising and lowering their nets.
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Ha Long Bay |
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Dai Noi Citadel |
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War damage under repair |
Following our
visit to the Citadel, we took a cyclo tour—a three-wheeled bicycle with a seat
in front pedaled from behind by someone else--through the markets, which would
never pass American food sanitation standards—raw meat, a-buzz with flies, laid
out on tables, unrefrigerated. We were amazed that the Vietnamese cooked and
ate these meats without getting sick. Our guide did assure us that the vendors
were restricted in how long they could have their meat out before having to get
rid of it.
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Cyclotour |
After Hue, we
visited the Can Tho river port in the Mekong Delta, where we took a boat cruise
to the Cai Rang Floating Market. It is amazing to see how merchants live and
raise families on their boats.
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Cai Rang Floating Market |
After we left the
Mekong Delta, we headed to Saigon. There, we toured the Cu Chi Tunnels—an
exercise in dedication to a cause. Digging the tunnels, which consist of
several levels, was a monumental feat of persistence. If the enemy flooded the
tunnels, the water just flowed out through the tunnels to the Saigon River. If
the enemy gassed the tunnels, the Viet Cong closed trap doors and went to lower
levels. The booby traps associated with the Cu Chi tunnels were another
exercise in how ingeniously cruel some people can be.
In many of the
cities, our guide pointed out the skinny houses. They had a very narrow
frontage, which minimized costs, but they were quite deep. Family markets were
on the first floor. Families lived on the upper floors. These people seemed
quite content living under such spare circumstances. We were voyeurs, taking in
their daily lives and then returning to our five-star hotels.
Another remarkable
sight was the people riding mopeds. The tax on cars is 100 percent, so very few
people can afford a car, even a basic car. During rush hour, it was fascinating
to see seas of mopeds coursing through the city. Also, Vietnamese women are
very protective of their skin. White skin is very important, so even on the
hottest of days, women wore long sleeved jackets with hand flaps. Either they
wore long pants or had a blanket to cover their legs.
The trip was quite
cathartic. But of everything we saw, from the horrors of war to the
determination of the Vietnamese people to move forward, one moment sticks foremost
in my mind: the young man at the breakfast buffet early in our trip thanking me
for trying to speak his language.
That was a very interesting and moving essay, Donna. Thanks for posting it!
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